Tribal identity is absolutely crucial in our understanding of the Black Hawk War in Utah, yet it remains the least understood topic causing inaccuracies in our histories leading to baseless conclusions and false assumptions. Historians mistakenly identify the Snake-Shoshone Timpanogos Nation as being Ute. This is a common mistake most all historian's have made, myself included.
It was European migrants and trappers who coined the term "Ute" which doesn't appear in history until about 1865, and began as a pseudonym of an Shoshonian Indian word u-tah-ats or Yutahs referring to the Indians that occupied Utah Territory. During the 1800's the word u-tah-ats or it's pseudonym 'Ute' had nothing to do with tribal affiliation, rather Tribal geographical location. Example the Shoshonian word 'Yutahs' meant to trappers as being the Indians who occupy the area around Timpanogos Lake. The word 'Ute' in time was extended by Europeans to include the greater part of all the Indians of Utah and Colorado, resulting in much confusion regarding Tribal affiliation. In simple terms any Indian in the Utah Territory Europeans called them Ute. An Indian was an Indian, few cared what band they belonged to. It follows we see the terms "Ute Timpanogos," Timpanogos Ute," and frequently just "Ute." The word "Timpanogostzis" is Snake-Shoshonian and when referred to as the "Uintahs," "Uintah-ats," that meant the Timpanogostzis that occupy the Uintah River area, and so forth" and in all cases are in fact the Snake-Shoshone Timpanogos. According to Hubert Bancroft, "The Yutahs were comprised of several bands, the most important of which are the Timpanogos who 'range through Utah Valley and the mountains adjoining the valley on the east..." Schoolcroft's Arch vol. v. p. 498. - Source: The Works of Hubert Bancroft 1882 pg 578
The Ute Tribe as we know them today, during the time of the Black Hawk War 1865-73 occupied their ancestral land in Colorado. It was not until the Removal Act of 1881, eleven years after the Black Hawk War ended, and as a result of the Meeker Massacre, the U.S. Government forced the Colorado Utes on to the Uinta Valley Reservation in Utah. The Uinta Valley Reservation had been set aside by President Abraham Lincoln for the "Indians of Utah," namely the Timpanogos who have occupied the land since time immemorial, on October 3, 1861. The Snake-Shoshone-Timpanogos, did not come from Colorado. Rather, the Snake Shoshone origins are found in Oregon, as I will discuss further on.
The Executive Order signed by Abraham Lincoln in 1861 does not make any mention of the "Uintah Ouray Reservation" and/or make any reference to "Indians of Colorado" what-so-ever. What it says is "that the Uintah Valley, in the Territory of Utah, be set apart and reserved for the use and occupancy of Indian Tribes." Signed by The President Abraham Lincoln Executive Office Oct. 3, 1861, with the Presidents words "Let the reservation be established, as recommended by the Secretary of the Interior." It was then signed into law on May 5, 1864 by Act of Congress. Thus created the Uintah Valley Reservation for the exclusive use of the Indians of Utah, namely the Timpanogos Nation who were the only Indian occupants of Utah Territory up until 1881.
The Northern Ute Tribe, as we know them today, was not created until 1937. In 1880 members of the Whiteriver Utes of Colorado killed their unprincipled Agent Nathan Meeker. In response to the massacre Congress enacted the Relocation Act, and in 1881 The the Whiteriver Utes were forced from Colorado to the Thornburgh Agency in Vernal, Utah, as prisoners of war. Three bands comprised the Whiteriver Utes namely the Yamparicas (aka Yampas, and Whiterivers), Uintas (not to be confused with the Snake-Shoshoni Uintahs); and the Parianuche (aka Grand Rivers). A fourth Colorado Band also removed from Colorado known as the Tabaquache (aka Uncompahgre) was assigned to a separate agency in Utah called the Ouray Agency. Both Agencies were located on the Uintah Valley Reservation. The Thornburgh Agency became the Uinta Agency. The Government seeing no need for two Agencies on the same Reservation then combined the Uinta and Ouray which came to be known as the Uinta Ouray Agency.
Now that all four of the Colorado bands were combined into one Agency they became known as the Confederated Utes. Then in 1937 the Ute Tribe of the Uinta on the Ouray Indian Reservation was established, the agency was formed about 1889. I say 'Agency' because that's what the Ute Tribe of the Ouray Indian Reservation was, the name is misleading. The "Ute Tribe of the Uintah & Ouray Reservation" became the constitutional name of the Ute Tribe and the Ute Tribe gained Federal recognition.
Moreover, there has never been any act that has abrogated or changed the executive order of 1861 that established the Uinta Valley Reservation for the "Indians of Utah" and remains intact.
Three remaining Colorado bands namely the Capote, Weeminuche, and Moache remained in south-western Colorado known today as the Southern Utes. Each have their own unique dialects. The Northern Utes prefer to call themselves 'Nuche' as the word "Ute" is not in their language. And "Timpanogostzis" in not in their language. The Colorado Bands and Timpanogos Nation are distinctly different in origin, language and customs and both occupy the same Uinta Valley Reservation in north-eastern Utah. (Source: Timpanogos Nation, Ute Tribe, Commission of Indian Affairs Annual Report 1865, O.H. Irish, Powell, Department of the Interior, and the Bureau of Indian Affairs)
The Timpanogos Nation
Treaties are an important source of information regarding Tribal affiliation, they reveal not only the political nature of the conflicts and the ambitions of early settlers to bring the Native peoples into submission and give up their land, treaties also reveal the Nations and leaders who were most involved and prominent in the conflicts. For example, in a failed attempt to bring an end to the Black Hawk War, Congress authorized Treaty Negotiations for the Indians of Utah Territory, and on June 8, 1865 the Spanish Fork Treaty was negotiated exclusively with the various bands of the Timpanogos Nation. However, the treaty would fail ratification as it bore the signature of Brigham Young, thus leaving intact the Uinta Valley Reservation. Congress declared "rather than associate with Brigham Young on such an occasion, they would have the negotiations fail; they would rather the Indians, than the Mormons, would have the land."
The significance of this treaty is that it was intended for the Timpanogos Nation living on the Uinta Valley Reservation, whereas none of the seven Tribes of Colorado known today as "Ute" were named. One exception was the Yampa who were named but any claim they may have had was relinquished by them in the Confederated Utes treaty of 1868.
The earliest record I have found so far that refers to the Timpanogos in Utah begins with the Spanish explorer Juan Rivera in a book titled Juan Rivera's Colorado, 1765 by author Steven G. Baker on page 34 the following:
In the Dominguez Escalante Journal: Their Expedition Through Colorado Utah Arizona and New Mexico in 1776, Escalante describes having come in contact with aboriginal peoples who were Snake-Shoshoni who called themselves "Timpanogostzis," an Aztecan-Shoshonian word meaning People of the Rock water carriers (referring to rock salt), whose leader was Turunianchi. Turunianchi had a son named Moonch.
Moonch was the father of Sanpitch, Wakara, Arropeen, Tabby, Ammon, Sowiette, and Grospeen, who occupied a land that is now known as Utah. Dominguez named Mount Timpanogos, Timpanogos River (Provo River), Timpanogos Lake (Great Salt Lake) and Timpanogos Valley (Utah Valley) in honor of these people, an honor that remains to this day. Government maps that predate Mormon settlement support this fact. Then in 1824, explorer Etienne Provost entered what is now Utah and reported having come in contact with a Snake-Shoshone Nation (Timpanogos) living along the Timpanogos River (Provo River) and Timpanogos Lake. Provo City derives it's name from this early explorer.
My great-grandfather Peter Gottfredson, an emigrant from Denmark arrived in Utah territory in 1857 and lived among the Timpanogos during the war. Peter clearly points out in his book Indian Depredations in Utah that the Snake Shoshoni Timpanogos Nation ruled the entire territory of Utah. Peter wrote: "It was with reluctance that the Timpanogos Indians who met the Higbee colony in March, 1848, permitted the first white settlement on Provo River, and that, too, in spite of the invitation previously extended to the colonists by the Chiefs, Sowiette and Walker, to settle among their Nations and teach them how to become civilized." - Peter Gottfredson/Indian Depredations in Utah
The Timpanogos Nation, with it's nearly 1000 members still, to this day, occupy their ancient homeland, homeland that was theirs long before the Uinta Valley Reservation was conceived, yet even this is a little known and ignored fact. The reservation is but a tiny remnant of a once vast territory they call the "home of their ancestors."
The exact origins of the Shoshone has been lost to time. Moreover, Oregon scholars have documented the Shoshone have occupied Oregon territory for some 20,000 years. The Shoshone eventually spread into areas we know today as Montana, Idaho, Nevada, and Utah. They continued to explore areas as far south as Mexico and Guatemala having come in contact with the Mayan. According to Maya and North American Indian scholars I interviewed, these ancient explorers returned to North America bringing with them sacred wisdom, dialects, and traditions of the southern regions. I am witness to the fact today the most sacred ceremonies of the the North American Indians many are in ways similar to the Maya, and a prominent Nation in Arizona, I am told, actually speak Mayan in one of their ceremonies. Symbols found in pictographs in North America are recognized and regarded sacred by Maya peoples.
The Shoshone were first called the Chickimec (the Dog People) then there were three divisions, the Chickimec became the Nokoni, the Aztec, and Hopi (Moki). The Nokoni became the Shoshoni Nation which split into four bands, the Snake, Bannock, Comanche and Paiute. The Timpanogos descend from the Snake-Shoshone. Early explorers referred to the Timpanogos as the Eutahs. The term "Eutah" derives from an Arapaho word E-wu-ha-wu-si meaning "people who use grass or bark for their lodges." All Indians living in grass lodges or bark structures would fall into this category. The shortened version Ewuha or Eutah are terms spoken by early trappers and explorers who traveled the Utah area when referring to the Native peoples they encountered who spoke the Snake-Shoshone language.
The Timpanogos were deeply connected to the land of their ancestors. They were deeply connected to the beauty that surrounded them, majestic mountains, lakes and streams. They were deeply connected to the plants in all their endless forms and uses. They were deeply connected to maintaining a harmonious relationship with the animals and all living things. They understood and respected these things as sacred gifts from a greater power. They were neither "savage" nor "heathens" rather a prosperous, and deeply spiritual civilization. For the Timpanogos the war was never about possessions, the land was their mother, nourishing all her children, it belonged to everyone. It was about honor, honoring the sacred. To this I further say if you must judge them, do so by their own standards.
Shoshone communities were based upon true democracy. Protocols and Ethics are religiously followed. No one person was above all others. Every individual was respected equally. Family and community were inseparable and cohesively bound together in an environment of Honesty, Love, Courage, Truth, Wisdom, Humility, and Respect. Even animals and all things Creator created were seen by Native peoples as having a purpose, and each possessing special gifts and talents. When decisions were made within Native communities everyone had to be in agreement before action was taken. Within the communities each family took on particular roles, for example medicine people, warriors, weavers, hunters and gatherers etc. were the responsibility of individual families respectfully. Elders, who were the old and wise, they had the greatest influence in the community. They were the spokespersons, teachers and keepers of wisdom.
See: Black Hawk War Facts