Timpanogos Chief Black Hawk born c1835 died 1870
The life of Timpanogos Chief Black Hawk had come full circle when, on September 26, 1870, at the age of 35, the Chief's loving kin honorably laid him to rest on a hillside overlooking Spring Lake above Payson, Utah, the place of his birth. Black Hawk had crossed over to the spirit world and into the arms of his ancestors. Then, in 1919, members of the LDS Church robbed his grave and placed Black Hawk's remains on public display for amusement in the window of a hardware store in Spanish Fork, Utah.
His Tribe new him as Nu'intz, and by the age of thirteen Black Hawk's peaceful life along the Wasatch suddenly became a violent world when Mormon settlers arrived in 1847. LDS Church president Brigham Young ordered his militia to exterminate his people, the Timpanogos Nation.
When the boy Nu'intz was at Battle Creek Canyon, Pleasant Grove, Utah, he was traumatized as he witnessed the senseless and brutal murders of three of his kin by the Mormon Militia. Captain Scott ordered his troops to take Nu'intz and 14 of his relatives captive. A year later, he and his relatives were taken to Fort Utah, where witnessed the decapitation of 70 of his people. 1866, he was mortally wounded at Gravely Ford while attempting to save the life of his friend and fellow warrior, White Horse. Brigham Young labeled Nu'Intz "Black Hawk," after the famous Sauk Chief of the Black Hawk war in Illinois in 1832.
On July 1, 1915, William Probert wrote a letter to my great-grandfather Peter Gottfredson the following:
Mr. Peter Gottfredson, Springville, Utah
There are probably a dozen men in Utah who claim the honor of killing Black Hawk, none of which is true.
It is true that Black Hawk was severely wounded in the fight at Gravelly Ford on the Sevier River, near what is now called Vermillion; but he lived three of four years after receiving the wound; and before his death Black Hawk obtained permission from the military authorities of the Territory to visit all the places where he and his tribe had caused trouble or raided. And accompanied by a few (seven or eight) warriors, Black Hawk visited every town and village from Cedar City on the south to Payson on the north and made peace with the people. On his mission of peace he was provided with an escort, usually from two to six citizens, from town to town. Ansel P. Harmon and myself acted as such escort from Holden to Scipio, Millard County.
(Signed) William Probert.
Manti, Utah, Feb. 12, 1915.
Box 109.
Mormon leaders accomplished colonization of Timpanogos land without treaty, title, deed, or compensation; they stole it. While the Mormons were celebrating the completion of the Salt Lake Tabernacle in 1867, built upon an Timpanogos burial ground, the Transcontinental Railroad in 1869, and the Salt Lake Temple was in its 17th year of construction in 1870; Chief Black Hawk, in stark contrast, was slowly making his last journey home, suffering from complications of the gunshot wound that never properly healed. It took him 12 or more days by horseback to ride 180 miles from Cedar City to Spring Lake. Black Hawk was in severe pain, gaunt and hollow-eyed, and knew he would soon die.
Black Hawk was born into a royal bloodline of Shoshone-Timpanogos leaders. He was the son of Chief Sanpitch (Tenaciono) and his mother Tanar-oh-which, who gave birth to several children. Sanpitch was a son of Chief Moonch the son of Turunianchi the Great. Sanpitch was the eldest of seven siblings; all were Timpanogos leaders Wakara, Sowiette, Arapeen, Ammon, Tabby, Tintic, Kanosh, and Grospean.
Five years earlier in 1865, at the height of the Black Hawk War, Black Hawk would become his Tribes War Chief when his uncle Tabby was the Nations principal Chief. The following year Black Hawk recieved heart breaking word that his father Sanpitch had been murdered at Birch Creek near the Mormon settlement Moroni, Utah.
But, his journey was not yet over...
Just 49 years following Black Hawk's burial, on September 20, 1919, members of the Mormon church robbed Black Hawk's grave. The following article appeared on the front page of the Deseret News with the headline, "Bones of Black Hawk Now on Exhibition L.D.S. Museum." The reporter writes that the remains of Black Hawk had been on public display for amusement in the window of a hardware store in downtown Spanish Fork, Utah. When Benjamin Guadard, the man in charge of the L.D.S. Museum, acquired the remains for public display on the recently completed Temple Square in downtown Salt Lake City to attract visitors.
In Phillip B Gottfredson's book Black Hawk's Mission of Peace, Phillip has published several affidavits that are in the news article. One example is Ben Bullock's account:
Quote: In 1911 I became interested in what is known as the “Syndicate mine,” located on Santiquin mountain, a little southeast of Spring Lake Villa. Several of the old settlers of Spring Lake Villa knew the old “Black Hawk” has been on the mountain near where we was working this property. At my leisure moments I would hunt for the spot where “Black Hawk” was buried and one day one of the miners, William E. Croft reported what he supposed to be “Black Hawk’s” grave. This started an investigation and Mr. Croft along with Lars L. Olsen and myself uncovered the remains of “Black Hawk,” which were buried in a large quartzite slide. Three feet of rock were taken from the skeleton, and upon uncovering it, we found the remains in a sitting posture. The first article we saw was a china pipe, which, was laying upon the top of his head. Then we discovered the saddle, the remains of the skeleton, portion’s of his horses bridle that had been buried with him; sleigh bells, ax, bucket, beads, part of an old soldier coat with the brass buttons still intact. All of these were removed very carefully, and for safety deposited them with the Spanish Fork Co-op where they were exhibited for several days.
Subsequently at the suggestion of Commander J. M. Westwood I secured these remains and conveyed them to the L.D.S. Church Museum on temple block, suggesting that they should be placed on exhibition there and preserved. – Ben H. Bullock.
Phillip also wrote, "My father, Merrill E. Gottfredson, remembered seeing his remains when they were on display in the hardware store window when he was just a boy of 12. For decades, remains of Black Hawk, and those of an Indian woman and a child, were also on display in the church museum for the public to see as mere curiosity. My father took me there at the age of twelve, and I will never forget seeing Black Hawk's remains on display in a glass case."
"They say there are no known photos of Black Hawk, there's one and it appeared on the front page of the Deseret News Paper. Just 49 years had passed since Black Hawk had been laid to rest, when members of the LDS Church looted his grave. 
Accompanying the article is a photo of William E. Croff standing in the open grave, grinning ear to ear, while holding in his hands the skull of Black Hawk," said Phillip Gottfredson.
Gottfredson describes in his book Black Hawk's Mission of Peace how the living descendants of Black Hawk were outraged, but their angry voices fell on deaf ears. Mormon Church leaders made no apologies and expressed no conscience or remorse. Despite a federal law passed in 1906 called the Graves Protection Act, descendents of Black Hawk had no real legal recourse until the enactment of the National American Graves Protection Reparation Act, or NAGPRA, passed in 1994.
It took an act of Congress, the help of National Forest Service archeologist Charmain Thompson, and the humanitarian efforts of a boy scout Shane Armstrong to find and rebury the remains of Chief Black Hawk at Spring Lake. In a private conversation with Shane, and his mother, Shane explained to Phillip, "I felt it in my heart I should find Black Hawk's remains," he said. Inspired at the age of 14, Shane, on his own, makes contact with Thompson. He explained the frustration of finding Chief Black Hawk's remains, "no one knew where they were," said Shane Armstrong. Gottfredson details how after a month of searching they located the lost remains of the Chief in a basement storage room in a cardboard box on the campus of Brigham Young University.
On November 24, 2008, the Utah State Division of Indian Affairs awarded Shane Armstrong the prestigious Indigenous Day Award for his humanity and compassion.
Sixty-seven years after Mormon church members robbed his grave, Chief Black Hawk's mortal remains were returned to the place of his birth and reburied on May 2, 1996, at Spring Lake. Why did the Church of Jesus Christ of Latter-Day Saints and its leaders make a mockery of the teachings of Jesus, never showing compassion or respect for the dead or the living descendants of Chief Black Hawk? Why have they never expressed any regret or asked for forgiveness? It's logically untenable for "Latter-Day Saints" to judge indigenous people as "barbarians, savages and heathens."
There is no record of the Timpanogos tearing up white man's graves. One can only imagine what would happen if Brigham Young's mortal remains were put on public display in a hardware store window for amusement.
Brigham and his followers' lust for domination, subjugation, and riches may have won the war, but it cost them dearly. "Many of our ancestors lost their humanity leaving behind a legacy of moral ambiguity contradicting their most fundamental religious beliefs," said Phillip. "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" -Mark 8:36
Marva Loy Egget of Spring Lake, Utah played a major role in burial arrangements, while the coffin, and headstone were donated by citizens of Spring Lake, many whose ancestors fought against Black Hawk during the war. Ironically the grave site is on property owned by the Church of Jesus Christ of Latter-day Saints. However, according to a NAGPRA official I spoke with, I was assured that "the LDS Church has no jurisdiction over the actual grave or Black Hawk's remains whatsoever." See: REPATRIATION OF TIMPANOGOS CHIEF BLACK HAWK'S REMAINS
Note: The above image of Chief Black Hawk is a sketch by artist Carol Pettit Harding of Pleasant Grove, Ut. It is a forensic reconstruction made from the skull shown in the photo being held by William E. Croff when he robbed Black Hawk's Grave in 1919. With permission from the Timpanogos Nation, Phillip B Gottfredson comissioned Carol to do the sketch for his book My Journey to Understand Black Hawk's Mission of Peace.
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